Soy el tin

I use this space to broadcast my intergalactic rebellion para tod@s l@s loc@s cabrones xingones xican@s that are down enough to say "y que," and are not afraid to spit la neta in the face of oppression or mere discontent. La revolución is just on the other side of la puerta and here's an axe to break it down.

ollin/movement/movimiento

i am a small voice, but a voice
i am just one person, 
but alive and connected
i am touching you right now
i am touching you with my words
hear my voice
sing with me


i exist on why i have a webpage?

  • Arte de Combate

  • Blogeros

  • Radical Politica

  • Zapatismo

  • "X" cuz I will not be absorbed


    The X hold the bridge,
    el puente xican@


    I don’t care about no glass ceiling
    Cuz I aint climbing up.

    I don’t want to reach the top
    Sit on the golden throne and toast
    With jewel encrusted kings.
    What I want is for the kingdom
    To cease to exist.

    I love yeast
    Cuz it makes the bread rise
    And I love the way the wind twirls my kite
    But I don’t care about no glass ceiling
    Cuz I aint climbing up.



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    divine
    we
    left with past conquest
    children of many skins and eyes
    we
    children of struggle
    survival in us
    thick as dark blood

     

    In search of myself, I walk.
    "Caminante no hay camino,
    se hace camino al andar."

    With our roots deep into our past
    our branches will rise into the future

    I would be okay with police if…

    Posted in journal on May 16th, 2008

    Well, first of all, maybe we wouldn’t even call them police, maybe more like ‘community security’ or something like that. In the Mexican state of Guerrero, people have began to organize their own security/police. This is another exaple of “direct action” and “auotomia de echo” or “autonomy by deed” (or de facto autonomy?).

    A “police” whose members are actually community residents of the areas they protect. Not like in San Jose, where last year a police officer made more than 130,000 dollars cuz of overtime, special training, etc. Obviously, someone with this salary is not going to live in the East side. I would rather have a representative of justice that is actually chosen by the community and who can be recalled at any time if he is breaking the law her/himself or is not following community orders.

    This is from La Jornada:

    Por experimentar estos procesos autonómicos la amenaza permanente del Estado, los pueblos buscan el diálogo y la negociación con las autoridades, pero siempre conservando intacta la base fundamental de las autonomías: que la decisión final la tomen las comunidades y no un grupo, en este caso, los comandantes de la policía comunitaria o los integrantes de la CRAC. Cabe destacar que todos los integrantes de esta coordinadora son elegidos y revocados en las asambleas. Si uno de estos miembros viola la ley de la comunidad, se le impone una pena mayor. Por ejemplo, si un policía comunitario hace uso de las armas no estando en una misión de su organismo, va a ser reconvenido más enérgicamente que un delincuente común.

    Asimismo, en esta experiencia autonómica guerrerense se da una ruptura con las ideas que el Estado capitalista mantiene sobre la reducación de los reos. Es un rompimiento que parte incluso del término que se utiliza para los delitos a los que se consideran como “faltas y errores”. Con estas perspectivas, la CRAC no sólo ha logrado disminuir la incidencia del delito en 95 por ciento, sino ha dado a las personas que han delinquido una oportunidad que no hay en el sistema carcelario nacional, en el que la prisión es considerada una “escuela del crimen”.

    Policias Contra Maestros, La CNTE se levanta

    Posted in journal on May 16th, 2008

    Maestros Contra Policias

    Protesta de integrantes de la CNTE frente a la Secretaría de Gobernación Foto: Carlos Ramos Mamahua 

    ■ Anuncia que desde el lunes realizará un paro indefinido de labores

    La Alianza sólo existe en las mentes de Gordillo y de Calderón, dice la CNTE

    Emir Olivares y Laura Poy

    Como parte de los acuerdos del noveno Congreso Nacional, la Coordinadora Nacional de Trabajadores de la Educación (CNTE) rechazó la Alianza para la Calidad de la Educación firmada ayer por el gobierno federal y el sindicato magisterial, al considerar que es “un pacto criminal que atenta” contra el derecho laboral de todos los trabajadores de la educación, contra la escuela pública y contra el artículo tercero de la Constitución.

    Desde ayer, la coordinadora inició la Jornada Nacional de Lucha, como protesta contra la Ley del ISSSTE y por el “desmantelamiento” de la educación pública, por lo que anunciaron que a partir de este lunes 19 de mayo iniciarán un paro nacional indefinido de labores, además de que reforzarán el plantón que mantienen desde hace más de un año afuera del instituto.

    La madrugada de ayer, durante el noveno Congreso Nacional, dirigentes y delegados de la CNTE de diversas entidades del país se enfrascaron en un prolongado e intenso debate sobre el papel que debe asumir esta organización, y aunque las diferencias se presentaron por las estrategias a seguir, el objetivo es claro: remover a Elba Esther Gordillo de la dirigencia del gremio magisterial y “democratizarlo”…

    I’ll be talking about Zapatismo and Zapatistas in the belly of the beast (a.k.a USA)

    Posted in journal, zapatismo, xicanismo, Radical Politics, Poetry and Literature on May 16th, 2008

    Un Huezo Durito De Roer

    It will be an honor to speak about Zapatismo in a community setting like this, outside of the classroom. Although I must confess that I feel there are ‘better’ people for this job, I will do my best. The point of these talks is to bridge the work being done in academia with community activism. In this sense, I think I am qualified. I know the theory, I know the history, I have been to Chiapas, I have ‘taught’ about Zapatismo in the classroom, and have been writing about it for a while. Now I need to put the ‘talk’ into praxis, as a poeta-writer-agitator-intellectual, aganme un campito por que hay voy, hasta la victoria siempre.

    MAIZ

    Movimiento de Accion, Inspirando Servicio

    Movement of Action, Inspiring Service

    Cordially Invites you to an Evening Fundraiser

    Save the Date!

    Friday, May 30, 2008

    6-830pm

    DEBUG Office

    701 Lenzen Ave

    SJ CA 95126

    Al Grano del Elote: Summer Speaking Series

    Mexicano Human Rights: From SanJo to the Global!

    Guest Speakers:

    Agustin Palacios, UC Berkeley PH.D. Candidate, EZLN La Otra Campana

    Gil Villagran, M.S.W SJSU Professor and Human Rights lecturer

    More to be Announced!

    Wine and Mexican Dinner Provided.

    About The Program: Learn more about the Bush”Mérida Initiative” impacting Mexico and Central America, the EZLN’s La Otra Campana, updates from the San Jose May 1st March and other contemporary issues both sides of the border.

    Also, learn more about the International Migrants Alliance Conference in Hong Kong China where a MAIZ member will be going as a San Jose delegate.

    Suggested donations: $25 or more: If you are unable to attend the event, please send your contribution to: 555 Balance Drive, San Jose, CA 95111. Checks can be addressed to FOCUS (Filipino Community Support). Memo: MAIZ

    For More Information: contact MAIZ at (408) 250-9245 maiz_mex@hotmail.com


    About Al Grano del Elote: In Spanish means “to the point.” The goal of the summer speaking series is to bridge current academic and community-based research about Mexicanos on both sides of the border with local immigrant issues in San Jose.

    All proceeds will go towards MAIZ to cover transportation costs to China.

    MAIZ
    Movimiento de Accion Inspirando Servicio
    VISION
    We believe in creating a movement of social change that achieves the healthy well being of Mexicans and other marginalized communities in the United States and in Mexico.
    MISION
    TO develop leaders and use cultural advocacy in order to increase political participation in the San Jose Mexican community specifically among Women, Youth, and Queer.

    Rudy Acuña’s plea for Chican@s/Latin@s to stand up against Arizona’s amendment to the homeland security bill, SB 1108

    Posted in journal, ethnic studies, Empire on May 14th, 2008

    The conservative nativist, racist and imperialist right of Arizona is pushing a law against any activity “deemed contradictory to the values of American democracy or Western civilization,” and that encourage “dissent.” Words like dissent, Eurocentrism, empire (when describing the US), colonization, racism, etc. would be considered subversive and anti-American (did I heard Amerikkkan?) This proposal is part of a homeland security bill, Amendment SB 1108, which would prohibit students from organizing groups based on race, the criticism (deconstruction, historization) of US and Western values (ways like racism and imperialism), and even the confiscation of books. It also means de-funding students organization such as MECHA, the Black Business Students Association, Native Americans United, and who knows what else.

    We should have seen this coming, and rather than being surprised, we should have been working at creating our own institutions independent of the government. Having said that, this is an attack on democracy, on the freedom of expression, and on the inalienable right to dissent and to choose one’s own beliefs and associations. We should fight back.

    What the right wing is saying, is that we are terrorist for criticizing US imperialism (all over the world), history of genocide against indigenous peoples, its racism and sexism, and all injustices carried out in the name of US ‘democracy.’ Well, we have a very different view of democracy, one that does not include censure and oppression.

    If you read some of the comments circulating in opinion pages and news stories, you’ll see the blatant anti-Mexican rhetoric. While celebrating the greatness of US values, they attack the most vulnerable population, undocumented immigrants who do not have the economic or political power to fight back (although they do have strength in numbers, and in allies). These right-wingers (can i just say racist, or white supremacists?) accuse us of being racist because we want community empowerment and self-determination, because we truly believe that all human beings, regardless of where they were born (something that no-one ever has a choice about) are equal in their difference. The funny thing is that some of these fools claim themselves Christians! I don’t know which Jesus they look up to, but the one I learned about was killed by the empire/government for preaching about love and peace, and as far as I know, we are suppossed to be children of the creator(s). And although I am not Christian, the Jesus I know about seems like a pretty radical comrade.

    I have so much to say, (such as what is considered Western and American civilization and citizenship, why not invite Noam Chomsky or Howard Zinn to talk about this) but I think it will have to come down to a fight at the ground-level, with students (who knows about faculty) engaging in some good-old direct action. I hope that when that day comes, I can finally visit Arizona.

    The bill is now in the House, after it passed in the Appropriations Committee 9-6.

    Dear Colegas:
    I hate to appear negative but the attacks in Arizona are partially the fault of the Chicano/Latino community. Instead of standing together we have run away from the attacks like the poor flee hunger. The Appropriations Committee in the Arizona legislature passed an amendment to the homeland security bill, SB 1108 that would prohibit students at the state’s public universities and community colleges from organizing groups based on race and ban books such as Occupied America. I do not worry about the banning of the books. Constitutional protections and the self-interest of publishers provide a shield. But I am very concerned about the continued attacks on el Movimiento Estudiantil Chicanos de Aztlan (MECHA) and the Big lie told about it. These attacks have been continuous for over a dozen years and have not been limited to the likes of nativist/racist such as Arizona legislator Russell Pearce who can be excused partially because of his lack of education and partially because of his stupidity. In 2003 an editorial in the Stanford Review accused MEChA of supporting racism. This led to a witch hunt during which the history of the organization was distorted and finally student funds were denied to MECHA. Meanwhile, Latino political candidates have been red baited, as racist have accused them of having been active in MECHA. These elected officials vehemently denied involvement and when they admitted being members said that it was a youthful indiscretion (They smoked pot but didn’t inhale it). If we all would have coalesced and stood up to the neo-fascist we could have nipped this in the bud. Instead, the numbers in MECHA have dwindled to the most committed. What I am proposing is that NACCS or some other Chicano/Latino community put together a letter that all sign recounting the positive experiences we had in MECHA without which many of you would not have achieved your careers. I am too old to have benefited from its advocacy but MECHA is responsible for the few achievements in my academic career.
    Rudy Acuña

    Mis Raizes , my roots

    Posted in journal, family on May 13th, 2008

    I was researching what indigenous peoples have lived in the areas where my families are from. And funny thing, it turns out that I might have some Purepecha in me. This is interesting, since I married a woman from Michoacan, who might also have Purepecha in her.

    My dad’s family comes from Jalisco, from Cocula (I think it was a smaller town that was eventually absorbed by Cocula, where the Mariachi is from). Huichol and Nahua have the longest history in the area, and Purepecha is the 3rd largest group.  There is a strong precense of Mixtecos in Cocula (I don’t know how long they have been there, as there have been many migrations).

    My moms family is from Guanajuato, from Moroleon. The two major languages (peoples) are Mazahua and Purepecha. The two municipalities surrounding Moroleon also have a large number of Purepechas. Which, makes me think, somewhere in my family (mom or dad’s side) I must have some Purepecha. My dad once said that my great-grandfather was Huichol. I don’t know, what I do know, is that I’m brown and beautiful (bueno, that’s what my mom said).

    En piedra Soy

    Posted in journal on May 12th, 2008

    I and Fosil (Pachydiscus Seppenradensis)

    I took a picture of a giant snail shell fossil behind a glass case. I guess the glass reflected my image, and I thought it looks real cool.

    Los Piratas destruyen una nave del imperio

    Posted in journal on May 8th, 2008

    En las noticias, un grup de piratas se enfrento en batalla anti-imperialista contra la armada imperial real granadera del DF. Cayeron bastantes piratas, pero simbolica mente, pudieron destruirles una nave. (Source: La Cebolla Jornalera)Pirantas toman nave

    Piratas contra Policias /Pirates vs Police

    Posted in journal, Poetry and Literature on May 7th, 2008

    Piratas contra policias

    México, DF. Locatarios del mercado El Salado, en Iztapalapa, en la capital del país, se enfrentaron con granaderos que iban a decomisar contrabando y piratería. Hay 20 detenidos. Ap

    I have never been asked my opinion on copyrights and piracy. I guess people already assume my answer, being a poet and an ‘intellectual’ (i still don’t like the label, but I am getting a Ph.D.) people might think that I want some kind of ‘protection’ for my ‘intellectual work.’ But la neta, is that I don’t care much if my work is reproduced (i wish it would be reproduced!). I don’t believe in copyrights, I believe in copylefts (joke?) I believe that all art, all cultural artifacts should be accessible to everyone. So, if ‘pirata’ was as good as the original, I would buy pirata all the time. Help a brother/sister out feed his/her family.

    Now, the only thing that does bother me about mercado dvd vendors in Mexico, is how much explicit porn they have on display, and when the children are trying to choose their movie, they see all that shit. so, if you ever see pornography in display where children stuff is being sold, please call it out.

    Pero, I go for the piratas y abajo con los cops.

    Volcan en Chile

    I think this is a beautiful picture. It’s odd how such a natural disaster can have such beauty. It might not be that a volcano eruption is bad in and of itself, but given the poverty of people forced to live closed to an active volcano, it turns out it is. Hopefully, we can create a world one day, where volcanoes can erupt beautifully without loss of life.

    In other news, Mexico doesn’t like its flag insulted (Ja!). Piche bandera. Los poetas y los piratas la llevamos de perder.

    Multan con 50 pesos a poeta por ultrajar la bandera nacional

    La Patria entre la Mierda, poema que causó la sentencia contra Sergio H. Witz.

    Campeche, Cam. El juzgado segundo de distrito en el estado de Campeche impuso una sanción de 50 pesos de multa y amonestación “para que no reincida en nuevo delito” al poeta campechano Sergio Hernán Witz Rodríguez por incurrir en ultraje a la insignias nacionales por su poema La Patria entre la Mierda.

    Es de recordar que el poeta nacido en Campeche en 1962 fue demandado por la asociación Pablo García Mantilla por “ofender” a la patria y sus símbolos en el poema que publicó en la revista Criterios en 2001.

    El caso llegó hasta la Suprema Corte de Justicia de la Nación, donde se le negó un amparo al considerar sancionables las expresiones públicas que afecten símbolos patrios, como la bandera nacional.

    La patria entre mierda es un escrito de 76 palabras que a la letra dice: “Yo/ me seco el orín en la bandera/ de mi país,/ ese trapo/ sobre el que se acuestan/ los perros/ y que nada representa,/ salvo tres colores/ y un águila/ que me producen/ un vómito nacionalista/ o tal vez un verso/ lopezvelardiano/ de cuya influencia estoy lejos,/ yo, natural de esta tierra/ me limpio el culo/ con la bandera/ y los invito a hacer lo mis-mo:/ verán a la patria/ entre la mierda/ de un poeta.”

    De acuerdo con un comunicado de la Procuraduría General de la República (PGR) en Campeche, Sergio Witz deberá pagar 50 pesos como sanción.

    Consultado al respecto, el poeta dijo que no ha recibido oficialmente la notificación de la sentencia, lo que podría ocurrir mañana jueves, por lo que acusó a la PGR de incurrir en un madruguete.

    Carpa del Feo: Avalancha Cultural

    Posted in journal, Poetry and Literature on May 3rd, 2008

    Oakland, Califaz, May 2nd 2008.

    Today was the first of three Saturdays of cultural-political performance in Fruitvale Oakland, as part of the Carpa Del Feo: Avalancha cultural. The performers were all really cool, but my two favorites were a teatro piece on Victor Jara’s death, and the other by Indigenous Chaos, a family teatro group from San Juan Bautista. I also performed a few poems all dealing with immigration (today’s theme). People seemed to respond well. The funny thing is that while I was performing the banner behind me fell and almost hit me. That would have really hurt, as the banner was held by some metal pipes. Me salve por poquito.

    Indigenous Chaos Teatro Group
    Indigenous Chaos Teatro Group. May 2nd 2008.

    La Tierra Es De Quien La Trabaja Graffiti

    This is a picture of a section of graffitti mural done by a local artist, Amend.
    Yo Performing at Fruitvale Oak.

    In Response to a White Economics Instructor who asked me, after the massive pro-immigrant marches: “How would you feel if a bunch of white guys went down to Mexico and caused trouble?”

    Posted in journal, xicanismo, Poetry and Literature on May 1st, 2008

    How would I feel? Hmmm. Let me see.

    Do you mean like in 1519
    when the white Cortez landed on Mexico
    with a cross a sword and a flag?
    Do you mean like the imperial march of Manifest Destiny
    From sea to shining sea
    White
    All yours
    by virtue of your greed and destructive power
    your small pox and alcohol?

    How would I feel?
    Do you mean like stepping into Mexico’s Texas
    And fighting for your White given right to own slaves?
    Or do you mean 1846 crossing illegally to start a war
    A war where a bunch of white guys did marched
    from Veracruz to Mexico City
    And caused trouble and more than 25,000 deaths?

    How would I feel?
    Do you suffer from amnesia?
    Or are you preemptively erasing your memory
    of all your sins?
    Are you in need of confession?
    What about the 1620 Pilgrim landing on Plymouth Rock
    Did the Pilgrims asked for permission to kill and enslave?
    Did your white ancestors quickly assimilate to the ways
    of the Wampanoag?
    Do you pray to mother earth and respect all life?
    Show me your papers, or do you think your skin is native?

    How would I feel?
    How do I feel about U.S. based corporations
    turning Mexico into their cheap wage plantation?
    Wal-Mart invading Teotihuacan
    Mcdonald’s making people very unhappy?
    How do I feel about all the genetically modified corn
    invading the stomach of my peoples who created corn?
    Hollywood on every Mexican mind.
    Blond dolls in every brown girls’ hands,
    not beautiful, like Mexican girls?

    How do I feel?
    Do you have the courage to listen to my truth?
    Why are you so afraid, of us?
    Your blood is red like mine.
    Are you afraid Amerika will loose its soul?
    I say let Amerika lose its soul.
    It’s slave trade, shackles and whip soul.
    It’s lynching tight rope around a black or brown neck soul.
    It’s broken treaties Wounded Knee Trail of Tears soul.
    It’s small pox and uranium mines soul.
    Its John Wayne shoot an Indian or
    Mexican first ask for a guest worker program latter soul
    Its preemptive strike soul
    Its terrorist “war on terror” soul
    it’s nuclear sacrificial slab soul
    Its consumer life on credit card soul
    Its humiliate a poor man on COPs soul.
    Its eviction notice on New Orleans hurricane victims souls.
    Its love for war and oil soul.
    Amerika must lose its soul

    Do you understand?
    I am not a guest in your house.
    I am not here for foster-care
    This land is my home
    I will not prove my loyalty by waving the red and blue
    I will not die in your wars
    I will not cut my tongue with complicit silent.
    I will fight back.
    I will write till my fingers burn red and blue
    I will speak till my saliva thickens and my tongue sticks
    I will march till my feet hurt like an immigrants crossing the Arizona desert.
    And whether you want me or not, you better get used to me or get out.

    Agustin
    05.01.08